Monday, July 27, 2026

Gavin Newsom, the lily white, urbane, coiffed scion of San Francisco’s posh royalty.


How the Golden State Embraced Corporate Socialism

By Edward Ring ~ January 24, 2020

Gavin Newsom, the lily white, urbane, coiffed scion of San Francisco’s posh royalty, is California’s highest-ranking Democrat. He presides over a party that has taken progressive ideals beyond absurdity to the brink of tyranny, a socialist party that openly disparages whiteness and wealth. One would think that the party of Gavin Newsom is bent on destroying everything Gavin Newsom represents. So what’s going on?

To understand the rise of Newsom, and every other hyper-privileged Democrat who even today remain in firm control of the progressive movement, it is necessary to define a 21st-century version of corporate socialism. This goes well beyond the use of the term merely to describe government subsidies for, say, the oil and gas industry, or, for that matter, the wind and solar industry.

Corporate socialism in California today is a marriage of convenience between monopolistic corporations and the oligarchy they’ve spawned on the one hand, and a seething coalition of progressive socialists with an agenda best described as a self-contradictory mixture of nihilism and idealism on the other. What California’s corporate socialists have done is to concoct a profitable interpretation of this agenda, implementing those elements that will aggrandize them while paying lip service to the rest. There are ample examples of this practice.

To ensure “diversity,” an amazingly lucrative profession has emerged, embodied in “Diversity, Equity and Inclusion” departments inside every institution of higher education, as well as embedded in the human resources departments of every major corporation.

To protect wilderness, sound principles of land management such as controlled burns, maintenance of firebreaks and access roads, selective logging and salvage logging have been either banned altogether or mired in prohibitive levels of bureaucratic delays, leading to catastrophic fires that were blamed on the “climate.”

To protect the “climate,” land development outside of existing cities has been all but frozen, restricting the supply of new homes and driving prices to unaffordable levels. For similar reasons relating to “climate,” clean conventional energy from natural gas and nuclear power are being systematically reduced in favor of heavily subsidized “renewable” energy providers.

To ensure housing “affordability,” the Homeless Industrial Complex has arisen, with budgets so padded that the average cost to build “permanent supportive housing” in California now exceeds $500,000 per unit.

To respect the rights of the homeless, as well as “alternative lifestyles,” hundreds of thousands of vagrants, most of them either insane, substance abusers, predators, or all three, have been permitted to camp on the sidewalks and in the parks of every major California city. To assist them, tens of billions are being spent on public employees and nonprofit personnel, and the problems just get worse.

And finally, central to all of this, public sector unions have fervently supported every expansion of government regulation and its requirement for new agencies and staff. They have “negotiated” pay and benefit packages for their membership that have made California’s government itself unaffordable, with personnel costs crowding out investment in infrastructure and public services.

All of these policies derive from socialist ideals, but benefit corporate interests. This is corporate socialism in the 21st century, California is its epicenter, and it is an unmitigated disaster.

California Before and After the Rise of Public Sector Unions

It is ironic that California in the 1950s and 1960s offered a good example of a state government that respected property rights and nurtured competitive businesses, yet engaged in massive public investment in those areas where it was not possible to make competition effective. During this golden age, barely twenty years in duration, in partnership with the Federal government, the State of California built the most comprehensive network of water conveyances in the world. At the same time, they built the finest system of public colleges and universities in the world, and they built freeways and expressways that enabled urbanization and an affordable market in housing.

In those days, a middle-class family could expect to own their home, travel on uncongested roads, and pay college tuition for their children. Today, none of that is possible. What happened?

In California’s case, the simplest explanation would be that the state itself became a special interest, viewing bigger government as central to its agenda. By the end of the 1970s, nearly all of California’s state and local government agencies had become unionized, and these unions increasingly became aggressive pushing their agenda, which was to grow government in order to collect more union dues and acquire more power and influence. Like any organization, government unions sought to aggrandize themselves.

The problem, of course, was that the government does not operate in a competitive environment. Government unions collect money through dues withheld from government paychecks. Public-sector unions do not negotiate with a management accountable to shareholders, but instead with politicians whom they help elect and, therefore, are accountable to the unions. Moreover, politicians, unlike corporate executives, typically occupy their offices for shorter periods of time. And politicians, unlike corporate executives, don’t own shares that might be devalued after they leave office due to decisions they made while in office.

Not only are politicians far more accountable to the unions with which they negotiate than they are to the people they serve, but the consequences of giving in to outrageous demands from public-sector unions are much less immediate and personal for the politicians. When a corporate executive gives in to union demands that are unsustainable, the corporation goes out of business. Union negotiators know this, and in the private sector, the possibility of business failure tempers their demands.

But the survival of government agencies doesn’t depend on efficiently competing in a market economy where consumers voluntarily choose to purchase their product or service. When government agencies incur expenses that exceed revenues, they simply raise revenues by increasing taxes. Consumers have no choice but to pay the higher taxes or go to jail.

If electing their own bosses and compelling taxpayers to guarantee revenue sufficient to fulfill their demands weren’t enough, public-sector unions have another advantage denied private-sector unions. They operate the machinery of government. Their members run California’s public schools, its transportation agencies, its public utilities, its administrative bureaucracies including code enforcement and construction permitting, its public safety agencies; everything.

This confers countless unique advantages. Depending on the intensity of the issue, the percentage of unionized government employees willing to use their positions as influencers, educators, gatekeepers, and enforcers may vary. But within the permanent bureaucracy of government, it doesn’t take a very large minority of committed operatives to wield decisive power.

Public-sector unions epitomize the establishment. Politicians come and go. But like the so-called deep state, public-sector unions are permanent, embedded in the bureaucracy, running the show. And if the show’s script calls for running in place, or even running backward, this is what will happen so long as corporations and bureaucracies can amass more profit and more power—no problem.

How Government Unions Acquired Allies and Formed the One-Party State

During the 1980s and steadily thereafter, these unions acquired powerful allies. The rising environmentalist movement was particularly useful. It is indisputable that California needed to aggressively address the problem of air pollution in its coastal cities, boxed in as they are by mountains and beset with unhealthy levels of smog. But by the 1990s, air pollution had been reduced to a fraction of what it had been in the 1960s despite the state’s population doubling. Even so, environmentalism had become full-spectrum, affecting every aspect of economic life in California.

For a while, California’s left-wing, the government unions, and environmentalists, fought against corporate interests in a political battle where neither side completely dominated. But after the turn of the century that began to change.

The last big chance to stop California from becoming a one-party state dominated by Democratic Socialists may have been the special election of 2005. It’s easy now to forget the excitement incoming Governor Schwarzenegger once generated among the GOP faithful in California. Here was a candidate, as far removed from the establishment as Trump was a decade later, sitting in the guest’s chair, telling Jay Leno and half of America that “it’s the unions that are breaking California, and I’m going to terminate them.”

Schwarzenegger tried to work with legislators to enact reforms during his first year as governor, and he got nowhere. So in 2005 he took his case to the people, filing four initiatives—a balanced budget, redistricting reform, lengthened evaluation period for teacher tenure, and paycheck protection. His consultants, what a surprise, talked him out of a fifth—pension reform. And what happened?

There Schwarzenegger was, on television again, saying it was up to the people to save California. But he said it by himself. Alone. Where was California’s GOP during that entire election season? Instead of tapping into the populist momentum that had put Schwarzenegger into office, and giving it voice, most of them were running away from Schwarzenegger as fast as they could.

Nobody who condemns Schwarzenegger for later pivoting left should forget that back in 2005, while the unions spent well over $100 million to defeat his initiatives, the GOP and its donors did not step up to match them in money or, more importantly, in their tone. They went to their safe spaces, protected their safe seats, and continued as the minority party, the dwindling opposition. Bleating haplessly. Losing.

By 2010, with pro-business Republicans becoming a permanent minority in the state legislature, with every one of California’s state officeholders from the governor to the superintendent of public instruction in the hands of Democrats, and with Democrats in firm control of nearly every major city, it is no surprise that the business community moved further and further towards also supporting Democratic candidates. Searching for the candidates least likely to lean far left, up and down the state, they gave up on conservatives.

Also happening during the 2010s was the rise of the super billionaires of Silicon Valley. Always a center of global wealth and a liberal stronghold, the latest tech wave—social media monopolies—brought onto the scene politically active billionaires who were even wealthier and even more liberal than their predecessors. With these turns, California went from being a state dominated by socialists with at least a viable conservative opposition to being a one-party state dominated not merely by socialists, but by corporate socialists.

Today Democrats don’t merely hold a supermajority in the state legislature, they now have what’s been dubbed a mega-majority. That is, they control not two-thirds of all seats in both houses, but three-quarters of all seats in both houses. With the legislature, the governor, the judiciary, and the most powerful special interests operating in consensus—government unions, the environmentalist lobby, corporations, and individual billionaires—there are no checks on their power.

The Face of Corporate Socialism

Every era has its unique brand of collectivism, and California in the 21st century will not offer exact analogs to socialist regimes a century ago in Europe, nor should it. California is not a brutal totalitarian regime, nor has California’s economy come anywhere close to that most extreme version of socialism, communism where the state owns all property.

Instead, California is run by an oligarchy, working in partnership with a legislature that is controlled by a handful of powerful government employee unions. These oligarchs and their counterparts, the union leaders, form a de facto politburo.

The most accurate way to describe the political economy of California would be corporate socialism. A more vivid, and equally accurate description would be feudalism.

If one were to examine the concept of California as a feudal state, all the pieces would be identifiable. The aristocracy is the wealthy billionaires and the titans of the high tech industry. The knights and the nobles are the public employees. The clerisy consists of the academics and the nonprofit activists, which include environmentalists, homeless and low-income housing advocates, and social justice warriors. Everyone else would be serfs.

California’s serfs would either be members of the state’s dwindling middle-class and small-business owners, paying crippling tithes to the feudal regime, or they would be low income workers and the unemployed, who would rely on alms from the nobles for their sustenance.

Other metaphors work as well. To make an analogy to the old Soviet Union, the aristocracy becomes the politburo, the nobles become the nomenklatura, the clerisy becomes the commissars, and the serfs become everyone else. The feudal metaphor is perhaps more applicable for California today, because unlike in the Soviet Union, private property is alive and well, so long as you are one of the fabulously wealthy few, and willing to partner with the state legislature.

The darkest but nonetheless somewhat apt metaphor for California is Nazism, for two fairly encompassing reasons. First, because the economic models are almost identical; private oligarchs and subsidized monopolistic corporations operating in partnership with a micromanaging government. Second, because where the German Nazis condemned Jewish wealth in particular, and capitalist profiteering wealth in general, California’s Democrats focus their scapegoating on “fossil fuel” wealth, or wealth amassed via unwarranted “privilege,” while enacting laws designed to penalize all wealth.

When individualism gives way to collectivism, tyranny eventually and inevitably follows. Californians who are sanguine about the future of their quasi-socialist, one-party state, may cite the extraordinary cultural revolution taking place, where individual freedom to express whatever gender they wish is celebrated, as is the freedom to experiment with any drug. Surely the German Nazis had views antithetical to this sort of individual freedom! This is true, but it misses the point.

Where the German Nazis had a collectivist tyranny that suppressed what they considered to be social or sexual deviancy, California’s Democrats have a collectivist tyranny designed to suppress any individual who advocates for traditional conservative social or sexual behaviors. Equally pervasive and equally if not more sinister, they also have a collectivist tyranny that seeks to suppress and ostracize anyone who questions “climate change,” and they are using the supposed climate emergency to enact increasingly restrictive intrusions on property rights and business operations. Collectivism is creeping into every aspect of life in California. It might not wear the same exterior mask as Nazism, but it has the same essence.

California’s Democrats differ from the German Nazis, of course, insofar as they haven’t opened up death camps, and probably never will. But they also differ in their level of hypocrisy. One might argue that California’s state legislature, and the Democrats that run it, are even more hypocritical than the German Nazis were. Despite their ritual demonization of profits and wealth, the private wealth that has accumulated in California in recent years, with the social media monopolies piling countless billions onto the piles of wealth already amassed in previous tech booms, has few if any rivals in the history of civilization.

The Consequences of Corporate Socialism

As California’s aristocracy has consolidated its power, an epic transfer of wealth has occurred. Corporate monopolies, financial intermediaries, wealthy individuals, public sector treasuries and public employee pension funds have all become spectacularly endowed. At the same time, at the other extreme, California has become a magnet for welfare recipients and economic refugees from around the nation and the world, who survive by collecting state-funded benefits. Meanwhile, California’s middle class and small businesses, beset by a high cost of living and crippling regulations, watch their investments and their enterprises dwindle away.

The consequences of California’s descent into feudalism are well documented. High Taxes.  Over regulation.  Record high homelessness with feces and discarded needles littering the streets.  High gas prices. Spikes in crime.  Crumbling infrastructure due to green initiatives. Failing public education. Middle-class flight to other states. Housing policies that limit new housing construction. Rent control policies that limit private investment.

But these failures serve a purpose. They are the products of California’s long-standing one-party regime controlled by oligarchs and public sector unions, buttressed by the politically useful fanaticism of social justice warriors and environmentalist extremists. They have disenfranchised the middle class, at the same time as they have rendered low income and undocumented communities utterly dependent on government handouts, and to the extent those groups vote, turned them into reliable Democratic voters.

Meanwhile, public employees don’t have to suffer the consequences of what California’s Democratic politicians are doing. Why should it matter if housing is expensive if you are collecting a pay and benefits package that amounts to twice what you would make in a market-based hiring environment? Why should you feel pressure to pay off your exorbitant mortgage before you retire, if you will be collecting a pension that is likely to be equal or greater than the pay you received while you were working?

Giving public employees job security, compensation, and benefits far in excess of private sector norms creates a conflict of interests between public employees and the citizens they serve. It undermines the value of citizenship itself, by making ordinary private citizens eligible for a package of government benefits that is more comparable to (if not less than) what undocumented immigrants receive, while the far better path to job security, a middle-class lifestyle, and retirement security lies with the privileged public sector.

This inherent conflict of interests plays out in countless ways that damage trust in government and undermines faith in American institutions. Why should we control our borders if membership and dues revenue in the teachers union depends on increasing public school enrollment by any means necessary? Why, for that matter, should immigration laws bother to favor newcomers who have job skills and can support themselves, if that would mean fewer unionized employees in public education and elsewhere within the public bureaucracies to provide for the special needs of the illiterate and the destitute?

And how, for the record, does it help nations with out-of-control birthrates if a few hundred thousand migrants end up in the public schools of Los Angeles County, when tens of millions are added to their burgeoning populations every year? But it surely does benefit the teachers union.

The cold, hard truth confronting ordinary Californians is that they can expect no help from the oligarchs. They have secured for themselves obscene profits and investment returns thanks to a regulatory environment where only the biggest corporations can afford to comply and, thanks to politically contrived artificial scarcity, has rewarded preexisting holders of assets and locked out newcomers.

Ordinary Californians may eventually find growing support, however, from members of public sector unions who, one at a time, drift away from their leadership’s blind adherence to the corporate socialist agenda. The plain and obvious fact that this agenda is not working—not in any phase of public policy, from public education to housing, homeless, and transportation—will move many of them to support alternative policies. For the sake of their less fortunate cousins, in-laws, neighbors and friends they may begin to question current policies, and seek new solutions.

It is possible they will mount an insurgency within their unions, and turn some of that public-sector union political power to work for all the people.

Fight for lower barriers to building new suburbs on open land, instead of letting the oligarchs and greenies cram everyone into the footprint of existing cities. Fight for water infrastructure projects—storage, desalination plants, aqueduct upgrades—that are completed on time and under budget, like they were back in the 1960s. Fight to build more freeways instead of “light rail” that nobody wants to ride, and fight to build practical inter-city commuter trains instead of a grossly overpriced “bullet train.”

Fight to get help for the mentally ill and substance abusers, instead of only helping a fraction of them by building a boondoggle archipelago of “affordable” apartments that cost taxpayers up to $500,000 per unit.  Fight to restore sensible wildland management practices to prevent future infernos.  And fight for school vouchers so we can save a generation of school children, regardless of where they come from and what they bring to the classroom.

Deep in the tarnished Golden State, one may still hope.

 

Friday, July 24, 2026

If the correct conditions are present, then a war can be justified. THE CORRECT CONDITIONS ARE PRESENT war is imminent

 


Just War Theory
For many centuries, the Church’s teaching on peace and war has been shaped by the just war theory. Just War Theory is the philosophical doctrine which states that war should be avoided at all costs, but if the correct conditions are present, then a war can be justified. The two pioneers of this theory were Saint Augustine and Saint Thomas Aquinas. Saint Augustine wrote that, “The commandment forbidding killing was not broken by those who have waged wars on the authority of God.” Saint Thomas went further by actually laying out three conditions of a just war. He stated that a war needed to be fought for a just case, waged by a proper authority, and done with the right intentions (For more information on this, see the Summa Theologica II-II, Q. 40). In summary of Just War Theory, the Catechism of the Catholic Church states:
“At one and the same time:
The damage inflicted by the aggressor on the nation or community of nations must be lasting, grave, and certain;
All other means of putting an end to it must have been shown to be impractical or ineffective;
There must be serious prospects of success;
The use of arms must not produce evils and disorders graver than the evil to be eliminated. The power of modern means of destruction weighs very heavily in evaluating this condition.”
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Worth a listen to...

Thursday, July 23, 2026

THE BATTLE OF KING'S MOUNTAIN Because ordinary citizens refused to be threatened... This story re-posted here to encourage ordinary citizens to prepare to re-enact the battle of King's Mountain; for in the near future, you will be called to engage the enemy within. The enemy has already occupied Dearborn, Michigan, parts of Texas and many areas throughout the country.

The Battle of Kings Mountain, fought on October 7, 1780, in South Carolina, was a pivotal Patriot victory. Roughly 900 Patriot frontiersmen surrounded and defeated about 1,100 Loyalist troops led by British Major Patrick Ferguson. This unconventional battle involved sharpshooters using woodland tactics to encircle the mountain and pick off the entrenched Loyalists. The engagement lasted a little over an hour, ending when Major Ferguson was shot and killed. The Loyalists suffered heavy casualties (over 300 killed/wounded) and the rest were captured, while the Patriots lost around 28 men.  Historians view this clash as the "war's largest all-American fight", as the vast majority of combatants on both sides were locals taking part in the brutal civil war within the colonies. The Patriots' victory completely disrupted the British southern strategy. It forced General Cornwallis to halt his invasion into North Carolina and eventually retreat, setting the stage for the American victory at Yorktown.  Thomas Jefferson famously described the triumph at Kings Mountain as the “joyful annunciation of that turn of the tide of success which terminated the Revolutionary War, with the seal of independence.”, as noted by [Teach Tennessee History]


Formal Report of
The Battle of King's Mountain
Oct 1780


Only three days after their Letter to General Gates requesting a Continental Commander to oversee their regiments, the Overmountain Boys met on top of King's Mountain, and in an engagement that lasted only one hour and five minutes, totally routed Col. Patrick Ferguson's "superior force."

On October 7, 1780, the one-thousand plus all-volunteer frontier troops met up with the English Colonel's larger, and allegedly better-trained force with the result that Ferguson was slain, and his army decimated.

A formal report of the battle, signed by Cols. William Campbell, Isaac Shelby and Benjamin Cleveland, was given to General Gates when they passed through Hillsboro a few days after the battle:

A Statement of the proceedings of the Western Army, from the 25th of September, 1780, to the reduction of Major Ferguson, and the army under his command.
On receiving intelligence that Major Ferguson had advanced as high up as Gilbert Town, in Rutherford county, and threatened to cross the mountains to the Western waters, Col. William Campbell, with four hundred men from Washington county, of Virginia; Col. Isaac Shelby with two hundred and forty men from Sullivan county, North-Carolina, and Lieutenant-Col. John Sevier, with two hundred and forty men from Washington county, North-Carolina, assembled at Watauga on the 25th of September, where they were joined by Col. Charles McDowell, with one hundred and sixty men from the counties of Burke and Rutherford, who had fled before the enemy to the Western waters.

We began our march on the 26th, and on the 30th, we were joined by Col. Cleveland, on the Catawba River, with three hundred and fifty men from the counties of Wilkes and Surry. No one officer having properly a right to the command-in-chief, on the 1st of October, we despatched an express to Major General Gates, informing him of our situation, and requested him to send a general officer to take command of the whole. In the meantime, Col. Campbell was chosen to act as commandant till such general officer should arrive.

We reached the Cow Pens, on the Broad River, in South Carolina, where we were joined by Col. James Williams, on the evening of the 6th October, who informed us that the enemy lay encamped somewhere near the Cherokee Ford of Broad River, about thirty miles distant form us. By a council of the principal officers, it was then thought advisable to pursue the enemy that night with nine hundred of the best horsemen, and leave the weak horses and footmen to follow as fast as possible. We began our march with nine hundred of the best men about eight o'clock the same evening, marched all night, and came up with the enemy about three o'clock P.M. of the 7th, who lay encamped on the top of King's Mountain, twelve miles north of the Cherokee Ford, in the conficence they could not be forced from so advantageous a post. Previous to the attack, in our march the following disposition was made:

Col. Shelby's regiment formed a column in the centre on the left; Col. Campbell's another on the right; part of Col. Cleveland's regiment, headed by Major Winston and Col. Sevier's, formed a large column on the right wing; the other part of Col. Cleveland's regiment composed the left wing. In this order we advanced, and got within a quarter of a mile of the enemy before we were discovered. Col. Shelby's and col. Campbell's regiments began the attack, and kept up a fire on the enemy while the right and left wings were advancing forward to surround them. The engagement lasted an hour and five minutes, the greatest part of which time a heavy and incessant fire was kept up on both sides. Our men in some parts where the regulars fought, were obliged to give way a small distance two or three times, but rallied and returned with additional ardour to the attack, and kept up a fire on the enemy while the right and left wings were advancing forward to surround them. The engagement lasted an hour and five minutes, the greatest part of which time a heavy and incessant fire was kept up on both sides. Our men in some parts where the regulars fought, were obliged to give way a small distance two or three times, but rallied and returned with additional ardour to the attack. The troops upon the right having gained the summit of the eminence, obliged the enemy to retreat along the top of the ridge where Col. Cleveland commanded, and were there stopped by his brave men. A flag was immediately hoisted by Captain Dupoister,(1) the commanding officer, (Major Ferguson having been killed a little before,) for a surrender. Our fire immediately ceased,(2) and the enemy laid down their arms--the greater part of them loaded--and surrendered themselves to us prisoners at discretion. It appears from their own provision returns for that day, found in their camp, that their whole force consisted of eleven hundred and twenty-five men, out of which they sustained the following loss:--Of the regulars, one Major, one captain, two lieutenants and fifteen privates killed, thirty-five privates wounded. Left on the ground, not able to march, two captains, four lieutenants, three ensigns, one surgeon, five sergeants; three corporals, one drummer and fifty-nine privates taken prisoners.

Loss of the tories, two colonels, three captains, and two hundred and one privates killed; one Major and one hundred and twenty-seven privates wounded and left on the ground not able to march; one colonel, twelve captains, eleven lieutenants, two ensigns, one quarter-master, one adjutant, two commisissaries, eighteen sergeants and six hundred privates taken prisoners. Total loss of the enemy, eleven hundred and five men at King's Mountain. 3

Given under our hands at camp, WILLIAM CAMPBELL, ISAAC SHELBY, BENJAMIN CLEVELAND The loss on our side-- Killed—1 colonel, Wounded—1 Major, 1 Major, 3 captains, 1 captain, 3 lieutenants, 2 lieutenants 55 privates 4 ensigns, 19 privates 62 total wounded.* 28 total killed. Published by order of Congress 4 CHARLES THOMSON, Secretary
(Virginia Gazette, 18 Nov 1780, King's Mountain and Its Heroes: History of the Battle of King's Mountain, October 7th, 1780, and the Events Which Led to It by Lyman C. Draper, Cincinnati, 1881, pp. 522-24. Also published in The Annals of Tennessee to the End of the Eighteenth Century, J.G.M Ramsey, Walker and Jones, Charleston, SC, 1853, reprinted by the East Tennessee Historical Society, Knoxville, Tennessee, 1967, pp. 243-5, which shows 53 privates wounded for total of 60 wounded)1 Captain Abraham De Peyster

2 That the cease fire was not immediate upon the white flag being raised is documented by a number of other first-hand accounts, including British Capt. Andrew Chesney, and other Men of King's Mountain

3 No mention is made in this report of the "impromptu court marshall" held a few days after the battle. Those executed may have been included in the above report of numbers killed (not researched).

4 The Journal of the Continental Congress, Monday, November 13, 1780, includes the order that the above report be published, referencing a letter from Virginia Governor Thomas Jefferson dated 7 Nov 1780 that was accompanied by a letter from General Gates dated 1 Nov 1780, with the above report enclosed. The actual date of the report is not known, other than that it was written between Oct 7th and Nov 1st. Draper postulates that it was written after Lacy and Sevier retired at Quaker Meadows [Oct 11th] or their signatures would have also been appended, and before October 26th when Campbell turned over the command at Bathabara to Cleveland.

Tuesday, July 21, 2026

WEEDS ARE GROWING IN OUR WHEAT FIELDS... Shall we burn the weeds as the Gospel suggests?

If you had listened to last Sunday's Gospel, you may have likened it to current day growing problems within our society that seems to have lost what we have cultivated over the last 250 years. ~ Norman Hooben

GospelMatthew 13:24-43Douay-Rheims Bible text for study
24Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seed in his field. 25But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way. 26And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle. 27And the servants of the good man of the house coming said to him. Sir, didst thou not sow good seed in thy field? Whence then hath it cockle? 28And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up? 29And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it. 30Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn. 31Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field. 32Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof. 33Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened. 34All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them. 35That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world. 36Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field. 37Who made answer and said to them: He that soweth the good seed is the Son of man. 38And the field is the world. And the good seed are the children of the kingdom. And the cockle are the children of the wicked one. 39And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels. 40Even as cockle therefore is gathered up, and burnt with fire: so, shall it be at the end of the world. 41The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity. 42And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth. 43Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.
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Dems Party Like It Was 1789
Not the American 1789, But—Sigh!— the French One

Jack Cashill
Jul 20, 2026


The geniuses who drafted “Workers Deserve More,” the manifesto of the Democratic Socialists of America (DSA), either don’t know their history or don’t care about it or, most likely, both. In any event, they seem hell bent on recreating the events of 1789 and the years following. Not America’s 1789, but France’s.

On April 30, 1789, President-elect George Washington arrived at Federal Hall in New York City. There he was greeted by both Houses of Congress, and at 2 p.m. he was sworn in as the first president of the United States. In the inaugural address that followed, Washington paid homage to that “Almighty Being who rules over the Universe.” Washington elaborated, “No People can be bound to acknowledge and adore the invisible hand, which conducts the Affairs of men more than the People of the United States.”


In that same year, 1789, in Paris, a caucus of increasingly radical deputies broke away from an Estates General that included both the nobility and the clergy and formed their own National Assembly. In the days to come, the deputies added weak-kneed members from the other estates who feared being left behind. From that point on the outspoken “progressives” in France progressed and pulled their feckless followers increasingly leftward.

The parallels to today’s Democratic Party are hard to miss. In 2016 and 2020 the Democratic Party establishment sabotaged the presidential campaigns of Bernie Sanders fearing he was too far left to be elected. Although still the figurehead of the Democrat Socialist movement, he has all the makings of an American Robespierre, a radical Jacobin leader who gets offed—in Sanders’ case, likely metaphorically—by the revolution he helped launch.


Hang on with both hands, Bernie

The Democrat Socialist movement parallels the French Revolution most conspicuously in its call for an end to the U.S. Senate and two-party democracy. Just as the French Old Order yielded to the uni-cameral National Assembly, so DSA commissars demand an abolition of the electoral college. Scarier still, they want a uni-cameral people’s Congress to appoint both the president and the Supreme Court, both of which would be “subordinate to Congress.” As in France, Congress would be subordinate to the mobs, but the drafters of “Workers Deserve More” have left that part out.

In 1791, the French National Assembly drafted the “Declaration of the Rights of Man and the Citizen.” Although democratic in its concept, one clause would forever distinguish this declaration from America’s founding documents: “The source of all sovereignty resides essentially in the nation. No body, no individual can exercise authority that does not expressly proceed from the latter.”

By contrast the Declaration of Independence argues that men “are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” The elevation of the nation over the individual would set the French revolutionaries on a statist, collectivist, godless path that inevitably led to their undoing.

While Jacobin-led mobs were dictating justice in the streets of Paris, here at home the separate states were peacefully deliberating on a Bill of Rights, one crafted by the very first Congress to protect the citizen’s God-given freedoms. In 1791, Congress ratified ten of the proposed twelve amendments.


The first of these remains the most essential: “Congress shall make no law respecting an establishment of religion or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.” The Second—“The right of the people to keep and bear arms shall not be infringed”—guaranteed the First.

In France, the revolutionary government was quickly consumed by the anti-Christian chaos it helped create. America, however, endured and prospered. In recent decades, however, America has developed its own increasingly faithless elite, one that eerily mimics the French Jacobins. Thinking themselves wiser than the God that humbled the nation’s founders, these new Jacobins have set out to “fundamentally transform” America in their own light.

As in the early days of the French Revolution, America’s Jacobin elites stage managed the fervor of the masses. They paid lip service to the progressivism they used as bait to attract the woke among their intersectional ranks—the blacks, the browns, the greens, the gays, the lesbians, trans, the feminists, the Muslims, and any other “marginalized” group willing to make noise in the street. But for club members in the know, the ultimate goal was power, global power. Having transcended the nation state, they allied themselves with Jacobin elites throughout the world.

Historian Victor Davis Hanson crystalized this class’s way of thinking: “We are morally superior to the old America. This is a new America, and that gives us the right to use any means necessary to achieve a morally superior end.” The old America—grounded in faith, family, Judeo-Christian morality, property rights, and the freedoms enshrined in the U.S. Constitution—stood in the way of the Jacobins’ “new America,” the cornerstone of a “new world order.”
America’s Jacobins presumed too much. The emergence of New York Mayor Mamdani and his communist allies has shown our Jacobins that they have already lost control of their own revolution. As in France, the clergy and the elite will soon find themselves expendable as will the gays and the feminists and other weak-willed followers.

America’s “reign of terror” has already begun, but it has confined itself largely to the Democratic Party. Party leaders are not being assassinated, not yet at least, but they are being shouted down routinely. Bernie Sanders still has his head, but if I were he, I would hold on with both hands.

The DSA revolution will overwhelm the Democratic Party but will soon exhaust itself. America’s founding documents have imbued millions of American patriots with a will to resist and the arms to resist with. I doubt we will be forced to the barricades, but if we are, this may be the one case in which God actually does takes sides.


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Captain Al Francis1d

In my opinion, we are rapidly being drawn to the point where our second Civil War is becoming inevitable. Whether this one creates rivers of blood as the first did is strictly in the hands of God. There has been a great resurgence of churchgoing among conservatives, which contrasts with a renouncement of religious belief among progressives. As was the case with the Bolsheviks, our left's new religion is the communist state they desire. We have two adversaries to fight simultaneously: the Islamists and the Democratic Socialists. They are equally dangerous to our Republic and liberties. May God bless us and give us the strength of will to join this fight and save our nation for our children, grandchildren, and generations yet to come.


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Rick Janes1d
Polish journalist RafaÅ‚ Gan-Ganowicz was a patriotic anti-communist who had fought them in battle. Later, when asked what it felt like to kill other human beings, Rafal said "I don’t know, I’ve only ever killed communists."

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Tuesday, July 14, 2026

The movie your grandparents forgot. Katherine Hepburn and Spencer Tracy reveal the plan to control the world.


If you take into account all the references* we have used to explain away our current threats to our continuous existence as a free nation by using historical examples or warnings, to hammer our viewpoint into the mindless voters who have no idea what we are talking about; none can be more clear than the Katherine Hepburn, Spencer Tracy scene in the closing moments of the following movie 🎬 (If you want to cut to the chase, 1:20:19 on the video counter is a good place to start.) ...

* Damocles Sword , Hillary, Woodrow, and Walter , Cicero , Climate Change , Natural Born Citizen   , When American Values Die , CNN's Racist Reporter

Click here: Film Clip

And this is how it all comes together; click here.