"Florida Democrats just voted to impose Sharia law on women."
In the final days of Florida’s legislative session, some conservative blogs claimed that they had unearthed the "real" war on women -- a war being waged by Democrats.
"Florida Democrats just voted to impose Sharia law on women," read one
headline April 30, 2014, on WesternJournalism.com, a blogging platform for "conservative, libertarian, free market and pro-family writers."
The story explained: "Anyone who isn’t certain that Democrats are devoted to destroying America need only take a look at their
despicable conduct in the Florida Senate. In a vote that never should have had to be taken, every single Democrat voted to force Sharia law on the people of Florida. By doing so, they placed women and children in very real danger. The vote was 24 votes for America and 14 votes for al-Qaida and the Taliban cast by loathsome Democrats."
The article said that elements of Sharia law include women being barred from voting, forced marriages for young girls, stoning to death of adulterous women and a requirement that women wear burqas -- the full-body clothing required of women in some very traditional Islamic societies -- when in public.
While we were distracted by the close of the legislative session and a
hotly contested governor’s race, we somehow missed Democrats voting in favor of burqas and stoning. But readers have made clear to us that they want to know: Did Florida Democrats vote to impose Sharia law on women?
What the bill was about
It's important to note that claims that "Florida Democrats just voted to impose Sharia law on women" are wrong on many levels -- the first of which is that Democratic lawmakers didn't vote affirmatively
for doing any of those things. They voted
against a bill that would have barred the use of foreign laws in some contexts, something far more limited.
Sharia law is a wide-ranging set of rules that govern aspects of Islamic life, including religious practice, daily living, crime and financial dealings. Muslims differ on its interpretation.
At root of the Florida issue is a dispute between a Tampa Islamic center and some of its ousted trustees. In making a ruling on the case in March 2011, a circuit court judge cited Islamic law, sparking outcry from conservatives. That month, two Republican state lawmakers, Sen. Alan Hays and Rep. Larry Metz, announced they would push for a bill to ban foreign law in Florida courts.
After several failed efforts, the bill that passed this year --
Senate Bill 386, "Application of Foreign Law in Courts" -- was watered down compared to previous versions.
The bill doesn’t specifically mention Sharia law, and it doesn’t outright ban the use of Sharia law, said Eduardo Palmer, a Coral Gables lawyer who serves on the legislative committee of the Florida Bar’s international law section. But much of the discussion centered on Sharia law.
The bill only applies to family-law cases, including divorce, child support and child custody. It doesn’t apply to other areas of law, such as corporate matters.
The bill states "A court may not enforce: (a) A choice of law provision in a contract selecting the law of a foreign country which contravenes the strong public policy of this state or that is unjust or unreasonable. ... The purpose of this section is to codify existing case law, and that intent should guide the interpretation of this section."
The law allows a judge to agree to apply foreign law as long as it doesn’t contradict public policy in the U.S. For example, if a couple signed a prenuptial agreement in Argentina and later gets a divorce in Florida, a Miami judge could decide to apply Argentina’s law in the divorce case here, Palmer said. But if a foreign law violated our public policy in the United States about child labor rules, for example, then a judge could reject it.
"That is the universal standard that most civilized countries adhere to," Palmer said.
In reality, the bill doesn’t change existing law, which already allowed judges such discretion.
An earlier version would have been much more aggressive -- it would have raised the standards before a judge could have allowed the use of foreign law. A compromise essentially codified existing law.
The Florida chapter of the
Council on American-Islamic Relations, which tracks and counters anti-Islamic attacks, and Florida’s Anti-Defamation League, a group that fights anti-Semitism, both lobbied against the bill.
Legislators who voted against the bill argued that it was unnecessary and was tantamount to an attack on Muslims.
Rep. Jim Waldman, D-Coconut Creek,
told the House "This bill, this proposal, stems directly from a hatred of Muslims. It's caught on across the country and many other state legislatures have dealt with this, and I find it reprehensible."
Waldman called the bill "a solution in search of a problem."
A Florida Senate staff analysis in April stated there were six states that currently had laws restricting foreign law in state courts: Arizona, Kansas, Louisiana, North Carolina, South Dakota, and Tennessee. (An amendment approved by Oklahoma voters that expressly banned Sharia law was ruled unconstitutional, prompting Legislatures to later go with the more generic "foreign law.")
The Senate approved the bill
24-14, with all the votes in opposition coming from Democrats. The House approved the bill
78-40, with a majority of Democrats voting "no." (House Democrats who voted "yes" included Daphne Campbell of Miami, Betty Reed of Tampa and Hazelle Rogers of Lauderdale Lakes.)
As of May 6, Scott had not signed it into law yet and a spokesman said his office would review the bill.
How common and controversial is the use of foreign law in Florida courts?
International law experts told us it’s not unusual for foreign law to get used in Florida courts.
"Foreign law is applied all the time, in various ways, and it is almost never controversial," said C. Ryan Reetz, a Miami lawyer and chair of the Florida Bar’s international section.
For example, parties in international contracts frequently agree to apply a specific foreign country’s law to govern their agreements.
"In addition, there is an entire body of law called 'conflict of laws' or 'choice of laws' that governs when the law of a different state or foreign country will be applied to one or more issues in the case," Reetz said. "As in all other states, the Florida courts have developed a series of conflict of laws rules that address this question. This body of law dates back to the founding of our country, and it has been especially well-documented over the last 100 years."
In contracts, parties can choose to apply the law of any jurisdiction and the court will accept those laws as long as it doesn’t conflict with our Constitution, said Cyra Akila Choudhury, Florida International University law professor who wrote a
paper about states passing anti-Sharia laws.
"The Hillsborough case that is referred to was a contract case in which both parties chose shari'ah as the law," she said. "And the court had to give it credence as the freely chosen legal rules by which the contract was to be interpreted. It was no different than if they had chosen German law, or Klingon law."
The American Civil Liberties Union of Florida opposed the bill, although spokesman Baylor Johnson said the final version "has relatively little impact on existing law."
"Just like some folks think that tinfoil hats will protect you from the imaginary threat of aliens reading your thoughts, the ‘foreign law’ bill won’t protect against the imaginary threat of ‘Sharia law’ taking over Florida, because that threat isn’t real," Johnson said.
Our ruling
Claims like this one recently circulated on the internet: "Florida Democrats just voted to impose Sharia law on women."
Senate Democrats did vote against a bill that prohibits judges from applying foreign law in family-law cases if it contradicts United States public policy. In reality, though, the bill would have essentially codified existing practice. The bill didn’t single out Sharia law, and the United States Constiution still applies.
It’s ridiculous -- beyond ridiculous, really -- to suggest that Senate Democrats forced on women such elements of Sharia law as burqa-wearing and stoning to death. We rate this claim Pants on Fire.
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Top 10 Quran quotes every woman MUST SEE source
10. A husband has sex with his
wife, as a plow goes into a field. The Quran in Sura (Chapter) 2:223
says:
Your women are your fields, so go
into your fields whichever way you like . . . . (MAS Abdel Haleem,
The Qur’an, Oxford UP, 2004)
9. Husbands are a
degree above their wives. The Quran in Sura 2:228 says:
. . . Wives have the same rights as
the husbands have on them in accordance with the generally known principles. Of
course, men are a degree above them in status . . . (Sayyid Abul A’La
Maududi, The Meaning of the Qur’an, vol. 1, p.
165)
8. A male gets a double share of the inheritance over
that of a female. The Quran in Sura 4:11 says:
The share of the male shall be
twice that of a female . . . . (Maududi, vol. 1, p.
311)
7. A woman’s testimony counts half of a man’s
testimony. The Quran in Sura 2:282 says:
And let two men from among you bear
witness to all such documents [contracts of loans without interest]. But if two
men be not available, there should be one man and two women to bear witness so
that if one of the women forgets (anything), the other may remind her.
(Maududi, vol. 1, p. 205).
6. A wife may remarry her
ex—husband if and only if she marries another man and then this second man
divorces her. The Quran in Sura 2:230 says:
And if the husband divorces his
wife (for the third time), she shall not remain his lawful wife after this
(absolute) divorce, unless she marries another husband and the second husband
divorces her. [In that case] there is no harm if they [the first couple]
remarry . . . . (Maududi, vol. 1, p. 165)
5.
Slave—girls are sexual property for their male owners.
The Quran in
Sura 4:24 says:
And forbidden to you are wedded
wives of other people except those who have fallen in your hands [as prisoners
of war] . . . (Maududi, vol. 1, p. 319).
4. A man may
be polygamous with up to four wives.
The Quran in Sura 4:3 says:
And if you be apprehensive that you
will not be able to do justice to the orphans, you may marry two or three or
four women whom you choose. But if you apprehend that you might not be able to
do justice to them, then marry only one wife, or marry those who have fallen in
your possession. (Maududi, vol. 1, p. 305)
3. A
husband may simply get rid of one of his undesirable wives.
The
Quran in Sura 4:129 says:
It is not within your power to be
perfectly equitable in your treatment with all your wives, even if you wish to
be so; therefore, [in order to satisfy the dictates of Divine Law] do not lean
towards one wife so as to leave the other in a state of suspense.
(Maududi, vol. 1, p. 381)
2. Husbands may hit their wives even if the husbands merely
fear highhandedness in their wives (quite apart from whether they actually are
highhanded). The Quran in Sura 4:34 says:
4:34 . . . If you fear highhandedness from
your wives, remind them [of the teaching of God], then ignore them when you go
to bed, then hit them. If they obey you, you have no right to
act against them. God is most high and great. (Haleem, emphasis
added)
1. Mature men are allowed to marry prepubescent
girls.
The Quran in Sura 65:1, 4 says:
65:1 O Prophet, when you [and the
believers] divorce women, divorce them for their prescribed waiting—period and
count the waiting—period accurately . . . 4 And if you are in doubt about those
of your women who have despaired of menstruation, (you should know that) their
waiting period is three months, and the same applies to those who have
not menstruated as yet. As for pregnant women, their period ends when
they have delivered their burden. (Maududi, vol. 5, pp. 599 and 617,
emphasis added)
